RIP My 69 Books GoodReads Goal – Newsletter #1

Lowering one’s yearly reading goal is a common sentiment I’ve seen in bookish spaces, probably more than the layperson would expect. I suspect it’s some sort of backlash to “overconsumption” driven by comparison to others on social media and this need to keep up with the voracious reading habits of one’s peers. Some would argue you cannot “overconsume” when it comes to a work of art, but that is a different discussion for a different day. The bottom line is– the constant fluxing and quick trends of social media pressure people into feeling as if they must keep up. If you’re on bookish social media, that will apply to books.

I get this. I really do. But also, I’m above it. I’m simply #builtdifferent. I’ve never cared for the bandwagon which is why I’m always five years late to every relevant discussion and can never capitalize on discourse clout properly. I’m lowering my reading goal for other, more personal reasons. I will explain in a moment.

But first, we must dissect… why 69?

The first year I committed to a serious reading goal was 2021. Like most of the human population driven insane by the COVID-19 quarantine, I began reading again in 2020. But, instead of discovering a new part of me, I was rekindling something that had simply been latent for the duration of my college years. I had been a big reader my entire life, barring the four-year stretch I was in school, and coincidentally, I graduated into a bit of a global reading renaissance.

I never tracked my reading when I was in high school, but I knew I easily could read 50 books in one year. And I did. I met my 50 book reading goal for 2021 around midsummer and then instantly hit a wall. It was difficult for me to pick up another novel, and I meandered my way through the rest of the year, picking up traction at the end with exactly 69 books read. I snorted to myself. Heh. 69. And then I set it to my reading goal in 2022. And after closing 2022 out with 74 books, I said I’d do it again. But in 2023, I had a bit of an issue.

All in all, I got a lot done in 2023. I met my reading goal. I read 73 books. I watched 111 films. I usually average 70 of each. On the creative side of things, I continued uploading reviews to GoodReads (I know I neglected this blog). I covered TIFF as a film critic. Between the months of April to September, I outlined, drafted, edited, and began to query a novel. I participated in (and won) NaNoWriMo in November. I was pulling insane numbers. But I really wasn’t quite pleased with most of it. (I’m proud of that April to September novel I will not lie but everything else can maybe go in the trash.)

I flourish under structure. I get NaNoWriMo done because there’s a word count I have to hit every day, and I take it seriously. It’s how I draft all my novels now, by setting a minimum word count every day and sticking to it. It’s the same thing with my reading goals. I have to stay on top of it. If I don’t have that structure in place, and I don’t have respect for that structure, I will not get anything done. I will wallow and be depressed and not pick up a book. But that structure was beginning to be a little too much.

All was well until June of this year. I read Dark Age by Pierce Brown and Babel by RF Kuang back to back, honestly at the same time since the audiobooks came in so close together. If you’re a reader who knows anything about these novels, you’ve probably covered your mouth in horror. Because, yeah, it was bad.

Pierce Brown’s Red Rising series is famously anxiety inducing. When I read the original trilogy, I would have to take breaks between books by subsequently reading something lighthearted to prevent amplifying that anxiety. Dark Age is perhaps the most depressing of any book in that series. It’s a 833 page checklist of war crimes and emotional turmoil. And, for whatever reason, I followed it up with Babel which is allegedly about the power of unions but in reality it’s about the inescapable soul crushing effects of imperialism.

I’m going to go into the mental breakdown Babel inspired in a moment, and you might think, “wow if it inspired such a strong emotional reaction, it must be a good book.” And to that I say: lmao. There are so many criticisms I have of Babel from its existence to its execution. At the end of the day, RF Kuang agitated my worst anxieties about imperialism, but it was a quote from Blade Runner 2049 that I applied to the narrative that set me over the edge.

So, yeah. I had a mental breakdown (sort of). I cried so hard I threw up (likely place for me to be). I wrote a really long thread on Twitter about imperialism and my own personal relationship to it as a receptively bilingual biracial. Looking back, this was all very humiliating. Like girl, just get a grip. But the all-consuming dread of imperialism had its BOOT on my NECK and it was not letting up.

And after that disastrous double punch, it was difficult to pick up another book. I was in my reading dark night of the soul. The only books I got through were few netgalley ARCs requested, all of which were reviewed late. That is, until September when I realized I was 10 books behind my reading goal schedule.

Oh yeah, I messed up.

So, I did what I did best. I made a schedule of books to read until the end of the year and stuck to it. Of course, I tried picking books I’d enjoy, but I was limited. I wanted to start the Liveship Traders Trilogy after finishing the Farseer Trilogy in 2022, but I could not get to it. Those books were too long. I wouldn’t be able to finish them and meet my goal. In fact, I couldn’t start any high fantasy, because they’re longer and slow to get into, and I wanted to focus on books I could get through very quickly.

And so, I was picking up a lot of breezy and short books. Some of them I really enjoyed, since I was healing from the Dark Age/Babel fiasco, but my diet felt incomplete and unbalanced. I was missing books I could really sink into and think about. I like books because I (allegedly) like thinking. And I was depriving myself of that just to get through to my goal.

I felt similarly about NaNoWriMo in 2023. I was making my word goal, but it felt like garbage. I’ve written enough to know when I do and do not feel confident in my drafting. With such a high word count, I was not ensuring that I got enough words on paper to finish a novel, but instead, I was producing such a copious amount of vapid ramblings that ensured I would never open the document to revise the novel. At a certain point, productivity can be counterproductive. Yes, I can write 50k words in one month, but it is certainly not a book and may never become one.

In 2023, I’m not going to work for the reading goal. The reading goal is going to work for me. 42 is the funny number from Hitchhiker’s Guide to the Galaxy. It is so far below what I can expect to read in a year and I’ll have no trouble meeting and then surpassing it. This year, the vibes will dictate where I go. There will be structure, but just enough that I do not feel aimless. I will read the books I’ve been wanting to read for years now. I’ll read more diversely and plan out what I pick with more care.

On the writing side of things, I won’t let high word counts and expectations rule my life. I’ve been using writing as a mental health crutch, and it’s lead to a lot of sloppy work. If I’m not drafting, I start going a little stir-crazy. But, I need to be more intentional. I must begin to try new things. Screenwriting will certainly take a while to learn, but it’s a worthy sacrifice of time. If I want to write a more involved high fantasy or historical fiction, I must research instead of just sitting at the computer and word vomiting. The only reason I was able to write my April-September book so quickly is because I had been sitting on the idea and letting it marinate for 2 years, so when it was time to write, I didn’t have to discover the story or the characters through the act of writing. Normalize sitting with your thoughts, maybe?

Yes, I can read 69 books a year. I am capable of that and so much more. But, like, who am I trying to impress? Who cares? At the end of the day, the consumption of art is primarily an act of introspection. You read, you watch, you write for yourself. It’s an act of self-awareness and self-understanding. This past year, I’ve been using it as a means of escape, to drown out the voices of insecurity and anxiety in my head, but in 2024 we are embracing the voices. We are reading books and watching movies to connect to ourselves rather than chase some arbitrary goal. And hopefully, we pick a good mix so we don’t cry so hard we throw up.

‘Crown of Starlight’ Review – Welp.

I have access to this book because one of my close friends let me borrow her ARC. While many consider their reviews to be external guides to help or spark discussions with other readers, I have primarily considered my reviews to be more internal reflections. I write reviews because I find it interesting to discuss and analyze the contents of a book. This is why I’m publishing this review of Crown of Starlight by Cait Corrain, even though it may never be published. This was originally planned just to go on GoodReads but as of right now the site is not allowing anyone to leave ratings or reviews so…

The entire bookish community has heard of the Cait Corrain scandal. Tldr; An insecure debut author made numerous fake accounts on GoodReads and review-bombed others in her debut year– some even at the same imprint and with the same agent. After a swift but convoluted fiasco of events in which she was proven to be the culprit, Corrain was dropped by her agent and her publisher announced it would no longer be publishing Crown of Starlight or any other book on her deal.

Does that mean the rights get reverted back to her? Will she be able to seek out a new publisher after an appropriate statute of limitations? Will anyone even want to work with her after such a tarnished reputation? Will she self-publish? Can she self-publish? Who knows… who knows… I will be spoiling the book either way.

Before we continue, please consider supporting the affected authors, most of whom are authors of color. I have linked a GoodReads list that compiles all the books to support here.

Crown of Starlight is pitched as a spicy sci-fi reimagining of the tale of Ariadne and Dionysus. Ariadne has grown up in the cold, cruel, empire of Crete, pruned by her oppressive father to be its next ruler. Every year, per a treaty between Crete and the empire of Athens, numerous Athenian warriors must be sacrificed to the monster living in the labyrinth of Crete, the Minotaur, Ariadne’s half-bull and feral half-brother. This year, though, Ariadne is placed in charge of the ceremony to prove her worth, but instead, she views it as a means of escape. And this year, the prince of Crete himself, Theseus, comes to defeat the Minotaur or die for his people. They work together to kill the Minotaur and escape Crete, and shortly after, Theseus takes Ariadne as a prisoner to leverage her against her father.

Then begins the actual romance of the book. Ariadne escapes and runs into Dionysus, the God of Wine, Hedonism, and other things. He has a cult of good times. He takes an instant liking to her, offering her his protection, and eventually proposes a mutually beneficial marriage between them. To be accepted into Olympus, he needs devotees from all major empires, but has none on Crete because Cretains worship the Moirai (not the Gods). But if Ariadne pretends to be devoted to him, then he will be allowed on Olympus again, and if she marries him, she can accompany him there and finally be safe from her father. She agrees, slowly emerging from her self-loathing and sexually repressed shell, falls in love with him, smuts it up, rejects Olympus to prevent a war between Crete and Athens, dies, and then is resurrected to spend near eternity with Dionysus.

You might have read that and went, “Wow, that’s a lot of story, no wonder the book is 560 pages!” WRONG! It’s 560 pages because it is horrifically overwritten. The pacing is another issue, though not as egregious.

First and foremost, the prose style is, what I would describe as, fanfic casual. It’s the sort of tongue in cheek humor that didn’t quite mesh well with the setting. Tumblr talk, the novel.

“Realizing I’m being gaslit by my entire world doesn’t make it easier to deal with, but hey; at least I have some part of my soul.”

“If she was hoping this sob story might have engendered sympathy, she was dead wrong.”

“Alleged– and I cannot stress this enough–ly.”

There are “Yeah, no”s. There are “Ugh”s. There are colloquialisms and fillers. You might have noticed gaslight– a word coined from a 20th century film. One character also uses “flew too close to the sun” as an idiom when Icarus (the boy whose tale birthed the phrase) is a featured character in the book and neither Ariadne nor the reader ever saw “fly too close to the sun” as his fate is unknown.

Just because Gideon the Ninth was able to get away with colloquialisms and sarcasm and humor in its space opera does not mean it will work in every novel. They must be deployed with a skilled hand to create a cohesive atmosphere, but unfortunately, here, the style feels out of place. The prose seems juvenile, though it is an adult novel. Even when more impressive vocabulary words are used, they’re often chucked in as adverbs instead of integrated into the prose. It does not help that everything is overexplained to the reader as if they do not have the critical thinking skills to parse through an adult narrative.

As the reader, every single little thought Ariadne has is spelled out for us. Nothing is left to inference, nothing is presented to be reflected on. Some scenes desperately needed to be cut. And I’m not talking about scenes that are unengaging or boring, I mean nothing is happening other than the fact that she’s thinking. There are three scenes in the book at least where we see her go to sleep. And multiple where she wakes up. Tons of wasted space.

If all of this was cut, the pacing would be alleviated from a huge burden. Ariadne escapes Crete at the 30% mark and she loses her virginity at the 70% mark. Sex is a big part of the book even when the main character is not getting any, but I thought it would be more given how it’s marketed. The second act slog is where she falls in love with Dionysus which sort of… he doesn’t feel like a real man. Okay. I know he’s a God, but that’s another issue.

Everyone is way too honest. In the beginning section, there’s some self-awareness with this. Ariadne admits she shouldn’t be honest, but has little other choice. As the book continues, the “should I be honest” self-awareness erodes and in its place takes a much more boring form of self-awareness. Everyone wears their intentions on their sleeves. Dionysus is extremely honest with Ariadne, not only in a genuine sense when a normal person would probably be guarded, but in a superhuman sense where he’s incredibly aware of his own feelings and can communicate them properly.

Typically what makes books interesting is the gap between what a character feels and what they say, or what a character says and the other person understands. It also allows for a lot of the character and personality to shine through as it displays how different people express and mask their emotions. This makes dialogue and situations feel authentic and realistic. When the disjointed understanding becomes aligned, we find a resolution. That didn’t really happen in this book. We know EVERYTHING Ariadne is thinking, she is very aware of it as well, and her journey of discovery centers unlearning and relearning through logic and love. Which, sure, is something, but it’s also very boring.

It’s not only Ariadne. There are multiple scenes where the reader learns of Hera, Athena, and Ares’ evil schemes because Ariadne overheard them discussing it openly in such perfect detail that she immediately understood what was happening. It’s an annoyingly convenient amount of honesty. Everyone is either open, or they lie when Ariadne already knows the truth. Well, all except one.

Ariadne is betrayed by Theseus and she does not see it coming because she is lightly smitten by him. And boy, the entire thing is a mess, moreso regarding how thematically Corrain used Theseus as a deconstruction of the hero trope.

Ariadne understands her father, Minos, is not a terrible person– he’s someone who will not respect the treaty and will seek vengeance on Athens even after the Minotaur is defeated. Theseus asks her if he will honor his word, and she tells him that Minos will not. But when Theseus makes attempts to safeguard himself and captures her to use her as a bargaining chip, she finds it an unforgivable offense because he flirted with her a little and did not give the Minotaur a clean death. “I convinced myself that… Theseus [was] the righteous hero who would be grateful for my aid and follow my instructions to the letter.”

Theseus’ own words on heroism are, “True heroism, real heroism, is doing whatever you must in order to defeat your enemies, no matter the cost.” Although Ariadne escapes, Theseus keeps up the ruse that he has her prisoner to protect himself, but war begins. Ariadne herself admits that she thought Theseus’ ruse would prevent a war. His faux heroism, then, boils down to how he uses people’s lives as fodder in war to win battles. Or does it?

Ariadne regularly compares Theseus to her father, a cruel and vindictive oppressor, but Theseus’ violence is only ever a reaction to Minos’ violence. At the beginning of the novel, Ariadne is opposed to killing her father because she does not want to continue the cycle of bloodshed, but by the end, she claims it is impossible to reason with an oppressor and so he must die. The only difference between Ariadne and Theseus is that she has direct access to her father to kill him, and Theseus has no tools other than his armadas. The narrative wants us to believe that Theseus is cold and calculating and cowardly, but his actions are understandable. There is no other alternative path presented to Theseus, one where he chooses a selfish way out.

(Personally, in that situation, I would be built different and find a way out that didn’t involve the death of millions of people, but in a book, we need to see that way out. We need to see him make the choice to be needlessly cruel.)

Later, when Ariadne is dead and wandering around the underworld trying to find her way out, she stumbles across Theseus in Tartarus (Grecian superhell) (she got into Elysium btw… Grecian superheaven). He begs for her mercy to free him, but she says no, citing it was his stupidity and ego that led to the death of millions. She then says, “Heroism is bullshit, and heroes don’t exist, because none of us are so important that our ‘heroism’ nullifies the harm we do.”

Yasss girlboss slay except it literally does not apply. It was either let his men die every year painfully at the hands of the Minotaur or go to war with a man who cannot be reasoned with. What, exactly, was the right thing to do? How was he meant to put an end to the violence without harming anyone? Even if he followed Ariadne’s every instruction and let her be instead of capturing her, millions would still die from the ensuing war. Ariadne just hated his guts because his vibes were off and she was personally embarrassed at being played. We’ve all been there girl, but don’t go grandstanding about it.

Now hold on tight because I’m not done with Theseus just yet. In the original myth, Ariadne falls in love with him. Here, he is merely her first crush. This weakens the book. Throughout the narrative, she’s uncomfortable with her sexuality because in her religion, desire is Bad. Even after marriage, she’s expected to lay down in bed like a piece of cardboard and let her husband have her way with her (for whatever reason). There’s a personal aspect to Ariadne’s fear of lust, and that’s the fact that her mother’s affair was a great shame that lead to the birth of the Minotaur. See what happens when you can’t keep it in your pants? You birth half-bull monstrosities.

If Ariadne gave in to her lust toward Theseus early in the book, we would’ve been cooking with gas. Top shelf liquor. First of all, we would have more of a reason to hate Theseus because he would’ve taking advantage of a naive young woman. He would’ve truly plotted a real act of betrayal against a lover. Second of all, for the rest of the book, Ariadne would have a good reason not to trust herself. We would see why she hates herself and how she’s terrified of mirroring her family. She wouldn’t be able to figure out if her feelings for Dionysus are true or just fueled by lust. Everything the narrative tried to craft by having her guarded and cautious would have actually hit because we would’ve seen the consequences of a misfire. It would be so nice if these interactions had some real weight behind them instead of being propped up by paragraphs and paragraphs of explanation.

There’s probably something to be said about how sex and lust operate in this book but I simply do not care. It is not interesting to me. It did nothing for me. Ariadne’s self discovery through sex did not move me. Similarly, how Ariadne hates her family, going as so far as to lump in her younger sister (who does nothing) in with the cruelty of her father and mother, is similarly puzzling but not worth my time.

I’m sure this book had its audience. I know there are readers out there who would’ve found the relationship between Ariadne and Dionysus rapturous and healing. At the end of the day, they are a good pairing and are characterized with enough skill to be well suited for another. There are just enough tropes in the book to attract fans of those tropes without having the book felt like it was written around them, a feat in and of itself. The fake marriage plot was even convincing enough, as was their blossoming attraction. It wasn’t my cup of tea, but it wasn’t done poorly, and it had a place in the cosmos and on bookshelves. That was until Cait Corrain botched it for herself.

The hardbound ARCs for Crown of Starlight are gorgeous. All the art that’s come out for this book, even unreleased WIPs on Twitter, are gorgeous. She had special editions lined up.

I truly hope Corrain never reads this, but this entire situation makes me feel insane. Like I said, the book had its audience, but it also had issues. She was not only insecure enough in her own success to attack others, but confident in her own skill to attack others. INSANE TO ME.

I’m going to be honest. No matter what, writing a book is very difficult. Very challenging indeed. But a book like Crown of Starlight is on the easier end of things. The prose is accessible and mimics modern inflections, and so she was writing prose in the same cadence and style as her own speech. It’s romance driven rather than political so she does not have to deal with fleshing out her world or government structures. (Yell at me if you want but I have drafted like 5 different books at this point and know exactly what makes some more challenging to write than others.)

Style and genre aside, it’s needlessly overwritten, like training wheels on an adult’s bike. I don’t know how she could, in good faith, compare her book against others, especially those with more complex and developed elements than hers. I don’t even know how she put them next to each other and felt something, let alone mustered enough of a feeling, whether that be confidence or insecurity, to take shots.

Not only that, but some of the books she attacked were Young Adult novels. Sorry, how are those books in competition with hers? They’re on completely different shelves and written for different audiences. Yes, adult women often read YA, but YA books are written for teenagers as the primary audience. There’s BDSM in Crown of Starlight. It’s not competing for a teenage audience. This is something else.

This is not a cautionary tale, as most have enough sense not to do something so foolish. But it certainly is an interesting insight into how intense jealousy can be felt and what ugly weapons are forged from it. Personally, I struggle a lot with jealousy, but I also feel like my outlets do not harm others. There’s also something to be said for how she was more likely to see an author of color as a threat than a white contemporary. Whether that was intentional or unintentional, it was racist. I don’t need to tell you this. We all have common sense here. I hope. Sabotaging other people is not good!

As a writer, I’m often afraid that my reviews will come back to bite me. I can be a little snarky. I try not to drag the author into them, but sometimes it is important to try and understand both their skill level and intent in order to interrogate where the book went awry. Sometimes it’s obvious an author’s read one of my reviews. And I’m like. Oops. It’s sort of an awkward position to be in, especially if (God willing) I eventually do get a book deal and I’m eventually colleagues with all these people.

That being said, I want to make a few things clear. I never write reviews out of jealousy or spite. I always back up what I say with textual evidence and personal reasoning. I never attempt to mock or belittle the work. Sometimes things are a little silly or a little frustrating, but I never try to put anyone or anything down. EVERYTHING has its own audience, and even if I’m not one of the people who’d enjoy the book, someone who did could be reading and I don’t want to make them feel bad about their enjoyment. I’m not here to tear down other people. I’m here to talk my shit and, if fate allows, someone could decide if a book will be right for them. Alright? Okay. If I start beef with some future colleagues, that’s their problem I guess. If I write a negative review of your book just don’t read it!!! We can still be besties ❤ Understanding subjectivity and beginning enriching dialogues through criticism is healthy for the continuation of art and if we censor our thoughts then we are losing a part of ourselves. Who better to critically engage with novels than the people who will write the next one?

Alas, if only that was what Cait Corrain used GoodReads for.

Race Without Racism in Fantasy

When I was in college, I took an anthropology class. Its first midterm asked, “Is race real? Is it important?” Maybe it was phrased a little differently, but that was the gist of it. Though I knew the answer, I pulled at my hair at the idea of condensing it onto the four lines provided. Because race is complicated.

Race is not “real”. It’s a social construct. It’s more modern than the average person probably thinks, coming about in the 1500s and subsequently becoming very closely tied to the Atlantic slave trade. It groups people together by phenotypical traits, things that are observable like skin color or facial features. It’s a classification based on others’ perception of you, how others find a place for you in the world, rather than any sort of personal self-identification reflective of cultural upbringing. Race isn’t real but it is important insofar as it allows us to understand racism.

Racism is a system of oppression built on race. It’s a list of stereotypes and beliefs of inferiority based on the way that someone looks. Over time, this definition has expanded somewhat to include more specific ethnic and cultural signifiers, but it was invented around the idea of observable traits. Much of the specifics about racism can become complicated and contradictory and cluttered, but I will not dedicate much time to the nuances. What is important to know is that most people’s understanding of race is not based on any cultural understanding of how people in that race act, it is, rather, an understanding of how an outside force views a group of people.

Asian-American is only a useful phrase insofar as it explains the shared experience and treatment of those who have been grouped together as Asians in America. It’s more of a description of shared oppression than anything else. Any discussion of culture is divided by country, a discussion of ethnic background. There are cultural similarities between China, Japan, Korea, etc, of course, but though they all eat noodles, the dishes themselves are unique to each culture. The languages are different. They practice religion differently.

This is all important because many people in America have been conditioned to think of both cultural and physical otherness through the lens of race first. And race is understood through the symbiotic relationship with racism. So, what happens when you try to yank racism out of the equation but view society through a racial lens?

It gets kind of weird.

I am all for not depicting racism in fantasy when you’re not planning to make any sort of commentary on it. That’s great. But. You still, then have to put thought into how you depict people of color. Your first instinct to that news is “of course I’m careful not to have my BIPOC characters fall into harmful stereotypes”. And to that, I say that you’re still thinking of these characters through a racial lens, in which the way they’re depicted has more to do with others perceive them than how their culture has shaped their identity.

The default fantasy setting is European inspired. The cultural norms that writers don’t think twice about putting into their books are based on European, or modern western, sensibilities. It is not a blank slate. It is defined by a real world culture. And so, when you take a character of color and cram them into the world without any discussion of cultural differences, you’re having them conform to a culture that isn’t theirs. Their only claim to diverse representation is the color of their skin and their physical features. Which, you can argue that in your world, people who look different all have the same cultural background and your world doesn’t abide by the same regional distinctions that inform physical differences that this world does, but you are being lazy. Also, you’re full of shit.

Because there is a real-world counterpart to the idea of a racist-free utopia in which white people and people of color all share the same cultural sensibilities and coexist, and it’s the casual racist’s hope for a post-racial America. The really hardcore racists, the fascists, want to send all the people of color back to their countries or force them from white spaces. But the casual racists, they don’t mind people of color– as long as they act like white people. As long as they share Christian sensibilities and conform to what’s “normal”. Those are the good people of color, and if we ever want to be free of racism, people of color should all strive to be good and stop highlighting differences and shaking the table.

So, I guess this is a plea for authors, especially white authors, to think about how they depict people of color in their books. Think about their ethnic or cultural background. Think of the way that ethnicity operates in your world, the different regions and people who operate it and how they interact. If you want to do the post-racial American utopia because you’re lazy, whatever, but at least acknowledge that’s what you’re doing. Allow room for nuance. Your choice comes with consequences. This is a common critique of contemporary books, white authors writing characters of color without any understanding of how they differ from white people, but it’s still a criticism worth exploring in Fantasy. Because if the author does not take the time to world build every detail, people will fill in the blanks with their understanding of our world, so writers must be conscientious of what doors they’re leaving open.

It is possible to not have racism in your books and still depict characters of color, but it is important to still acknowledge the differences between them. People of color have different cultural backgrounds than white people and that’s fine to depict. In fact, it’s good. Difference should be celebrated and explored. Do not depict to claim ownership of cultural elements, but introduce and acknowledge. In fact, without racism, the cultural interaction could take a very different shape. They could meld and share more than they do now, and that’s an interesting way to world-build. Creating different cultures and reflecting on how they interact and grow together is a better sandbox to play in than a blanket culture that probably is western inspired. It’s just important to consider how they society got there.

I can imagine that there are a few white authors feeling very frustrated right now. A “damned if I do want to include diversity, damned if I don’t” kind of attitude. Which, I gotta say. If being told to think about depicting characters of color further than skin deep makes you feel overwhelmed or upset, then I think you should… rethink your worldview. Rethink how you interact with your marginalized friends. Writers are meant to be curious, and if you don’t think different cultures are worth learning about and depicting, then you’re not very curious, and also probably not a very good writer.

I received an arc of Lightlark by Alex Aster and read it before the average person did. It was marketed as a diverse Hunger Games, which didn’t turn out to be true. Of the main cast of six rulers, only one seemed to be a person of color, a Black man named Azul. After the book was published, I was shocked to learn that, apparently, according to the author, our main character was also supposed to be “Latinx/indigenous”. Which, like, What does that even mean?

The only descriptions of the main character’s physical appearance are green eyes, thick lashes, and skin that is “naturally tan”. Not only could this describe a white person, but these features can be found in West Asia and other regions as well. There is no Latin America in the Lightlark universe. And when she says indigenous, indigenous to where. The regional groups of Lightlark are divided by magical ability rather than skin color. Azul is the ruler of the Skylings, but there are pale Skylings. So, geographical indicators shouldn’t be indicative of physical feature, but indigenous implies that they are. Or rather, the author wants us to impose a modern understanding of race onto her fantasy world, which just does not work.

Lightlark exemplifies the issue of relying on representation that is only skin deep, even in Fantasy. If there was some sort of cultural distinction implying her background, something that resonated to Latinx/indigenous readers, then this confusion could have been avoided. The representation the author claimed would have been obvious to see, and easy to empathize with. This is the difference between thoughtless and thoughtful representation.

Also, there is the issue of fantasy depictions like Robert Jordan’s Aiel in Wheel of Time. They’re desert gingers. Tall, pale skinned, red haired, and home to a cruel and unforgiving desert. The desert had not always been a desert, which explains how gingers got there, but the optics are still weird. The way that the Aiel must veil themselves to protect from the sun, the steps they take to survive in the desert is reminiscent of how many desert-faring real world cultures did so, such as Arabs. This is just how humans survive in the desert, but these practices and beliefs around the desert have been folded into the cultural dress and belief in the real world, belonging to peoples who, for the most part, don’t really much resemble the Aiel. The ethnic groups of the desert are very diverse, but it was clear he was emulating whiteness specifically. The desert has shaped the people who have lived there for generations, shaped their culture. Learning from their practices and depicting their land yet refusing to represent them is strange, and although it is a made up world, it resembles erasure.

I am not going to pretend to offer some sort of catch all solution to this issue. Race is complicated. For example, Black Americans have been forced to adopt a shared culture through a racial lens because their ethnic histories were lost in the slave trade. It isn’t my place to dictate how Black people should be represented, only to encourage authors to consider this history when they depict this racial group.

The point of this article is to bring light to an issue, to challenge how you have been thinking about representation in SFF novels. It’s also worth noting that I’m writing from a western, American perspective. It’s meant to start a discussion, rather than end one. I’m tired of reading Fantasy books in which brown faces are just that- brown faces. Because truly, I believe that if we begin to consider the cultures from which we borrow the features we want to represent, it can only lead to a richer novel. Many authors already grab cultural inspiration from around the globe, but now it’s a matter of depicting and crediting them in a careful and thoughtful way alongside thoughtful characters. And as always, do not tell stories that are not yours to tell.